This Power Surge is addressed to
those within the Evangelical
Christian Church of today who need
to be challenged to re-consider,
re-define and re-evaluate the
essential, core doctrines of their
faith.
"We
have now sunk to a depth at which
restatement of the obvious is the
first duty of intelligent men."
This was written in 1939, by George
Orwell and his words might well be
addressed to the leaders of today's
biblically illiterate church.
The most obviously refreshing truth
to be stated about Christianity is
that it rests on unchanging historic
and Biblical facts: the
Creation, and the development of
God’s plan for mankind fulfilled in
the birth, life, death and
Resurrection of Jesus Christ.
Since the doctrines of the
evangelical church are truth claims,
they cannot be mere symbolism.
In fact, it is absolutely
essential for me to believe that
doctrine is the very foundation of
my faith, the living truth of my
Christian journey. Clearly, when we
stop taking seriously the historical
truths of the church, we undermine
our witness, often with far-reaching
consequences.
For example, Muslim student
groups today proselytize with
pamphlets asserting that Christians
worship three Gods: Father, Mother,
and Son. Where did that idea come
from? From seventh-century Egyptian
Christians who gave up on the Bible
and embraced this heresy.
Further, in our day, American
Anglican Bishop David Jenkins was
reported to have dismissed the
Resurrection as a "conjuring trick
with bones." Such “throw away”
comments from recognized Church
leaders can have an extremely
detrimental impact on the
advancement of the Gospel. For
example, I read that Buddhists and
Hindus in Sri Lanka used that
comment to convince people that
Christianity is based on a mere
trick.
Recently, an American survey on
Religion and Public Life
unearthed rampant doctrinal
ignorance among American Christians,
and I would have no doubt whatsoever
that the results were not solely
confined to American Christians.
Fifty-seven percent of evangelicals
believed people who follow religions
other than their own can enjoy
eternal life. The results were so
unexpected that the survey was
repeated, asking more specific
questions. The answers were
virtually unchanged. Astonishingly,
about half believed that everyone,
atheists included, was going to end
up in heaven. Heaven for the
godless? That's the old heresy of
universalism.
Indifference to the essential
truths of the gospel is seen in many
other spheres, such as among those
who champion "deeds, not creeds."
For me, many of the deeds I do are
because of the creeds I believe.
Some embrace another old heresy,
that doctrines must be extracted
from inward experience—that is,
personal feelings.
Still others want to make
Christianity "fit" the postmodern
era, or "work out" their theology in
public, with non-Christians helping
to shape the outcome. This is a
radical departure from embracing the
definitive, concise summary of
Christian truth handed down to us
from the early church fathers and
enshrined for eternity in the Word
of God.
As one Christian writer noted,
even when Christians know
correct doctrine, they are afraid of
speaking the truth for fear of
offending others.
What right have I to impose my
beliefs on others? This
is a thought that shapes too many of
us believers.
We live at a time when more than
ever, Christians need to be able
to speak intelligently and
courageously about the hope that
lies within them.
Personal faith is of course vital,
but it is not sufficient. And yes,
doctrine has often been taught in a
way whereby it comes across as dry
and dusty. We need to embrace a new
approach for a new age in
emphasizing the unchanging orthodox
doctrine of the Bible in order to
transform the church and culture of
today.
The determination to restore
orthodox faith—“the
faith which was
once for all delivered to the
saints,” (Jude
1:3)—brought
about the Reformation, of which we
are heirs. As I am on this theme, I
pictured Paul the apostle, probably
speaking from the rock called Mars
Hill in Athens, confronting the
Areopagus, the wise men of the
cultural centre of the then world.
Paul challenged them by referring to
their own literature and false
altars, and then boldly proclaimed
the gospel, concluding that God had
raised Jesus from the dead.
It's the same message I and many
preach today.
(See Acts
17:19-34).
I believe it to be far more
exhilarating to stand on a belief
that has survived 2,000 years of
persecution than to flit from one
fad to another.
“…..we should no longer be children,
tossed about with every wind of
doctrine, by the trickery of men, in
the cunning craftiness of deceitful
plotting, but, speaking the truth in
love……” (Ephesians 4:14, 15, New
King James Version.)
A few people accepted Paul's
invitation that day to follow
Christ. But billions have followed
him ever since, because Christ has
an unstoppable power. He has the
power to break Satan's hold over our
lives and to joyfully and
wonderfully transform us in a way
that only Christ can.
Orwell was right: In a
crisis, we often have a duty to
restate the obvious. And in this
modern complex world it is essential
for Christians to remind their
doctrinally confused brethren of the
unchanging truths of our Christian
faith.
The greatest challenge for
serious Christians today is not
re-inventing Christianity, but
rediscovering its core teachings.
And in the process of rediscovery,
learning to share these unchanging
values with those who are searching
for the answer to the most pressing
question confronting them, “What
is the purpose to life?”